The terms “second generation” and “third generation” are often used to
describe Catholics, Baptists, Mormons, and even some Christians in the
religious world today. More often than
not, these terms are intended to be harmless and to simply express that an
individual’s parents and grandparents were of the same religion. Unfortunately, too many of the people who use
these terms are a “second” or “third” generation simply because their parents
or grandparents were of that religion and not because they have sought out and
grounded themselves. If questioned as to
why they are a Christian rather than a Baptist, Mormon, or a Catholic, could
they give a definitive answer that is supported Scripturally?
Every parent is to
bring up their children “in the training and admonition of the Lord” (Ephesians
6:1-4), but every Christian needs to be a “first generation” Christian in the
sense that we have personally evaluated the evidence found in the Bible and
developed our own faith. While Christian
parents are to teach their children about God and what to do, we are also to teach why we obey God. Consider
how in 2 Peter 1:16-21 Peter used the fulfillment of prophecy as evidence of
faith and the reason righteous men spoke as the oracles of God. In this manner, Peter showed through evidence
why he had faith in Christ and why he was obedient. Peter, like the rest of the Apostles (except,
perhaps, for Judas), had made his faith his own; he had to examine the evidence
and to adhere to the gospel of his own volition, not only because someone else
in his life had believed.
In order to develop our
own faith, we must be willing to question, and we need to teach our children to
question conclusions, demand Scriptural evidence for a conclusion, and to
accept conclusions that are founded only in Scripture. In Acts 17:10-12, there was a group of Jews
who were considered “fair-minded” because they questioned the teachings of the
Apostle Paul. While Paul could have been
offended by this questioning, he was not; rather, Luke records positive words
concerning them. Like Paul, every modern
day evangelist and Bible teachers should welcome those who question their
conclusions and test them against the Scriptures to ensure validity. Parents, likewise, should strive to maintain
a true Scriptural grounding and teach their children how to establish authority
from the Scriptures as well.
There is an abundance
of evidence in the Bible that proves its validity; in Romans 15:4, we are
informed that the things written in the Old Testament were written for our
learning, and that we can gain faith and hope from these writings. From the Old Testament, we learn of those who
had great faith, we learn principles of obedience to God, and we learn about the
power of God to bring about His plan(s).
Throughout the Old Testament, we are provided with numerous prophecies;
some of these prophecies were fulfilled within the times of the Old Testament
and some were fulfilled in the New Testament.
Both stand as evidence of the power and omnipotence of God.
God’s promise to
Abraham that his descendants would be a great nation stands as a wonderful
example of a prophecy that was both given and fulfilled in the Old Testament
(Genesis 22:15-19; Exodus 1:1-10). In
addition to this example, we have other prophecies which are specific in
nature, such as the one concerning King Josiah found in 1 Kings 13:1-5. The prophecy, given in approximately 930
B.C., provided the name of the king, the king’s tribe, the place where the
prophecy would be fulfilled, and particulars about what would happen during the
fulfillment. From an examination of the
prophecy and its fulfillment in 2 Chronicles 34:1-5, we see that it was not a
generalized prophecy; some purported “psychics” today make generalized
prophecies and they make them in bulk in hopes of getting one or two
correct. The prophecy concerning Josiah
was specific in nature and the fulfillment came approximately 300 years later
in 630 B.C. How can this not stand as
evidence for the validity of the Bible?
In addition to the
prophecies like the one mention above, we also have numerous prophecies in the
Old Testament that are fulfilled in the New Testament. Many of them directly relate to the coming of
the Christ, life of Christ, or His death and resurrection, and there are too
many of them to fully explore here. We
will, however, take a look at one such prophecy. Few people think about the fact that King
David (who lived approximately 1000 years before Christ) was also a prophet,
and yet there are multiple prophecies in the book of Psalms pertaining to the
Christ. One such prophecy is located in
Psalms 22:16-18 where we read, “For dogs have surrounded Me; the congregation
of the wicked has enclosed Me. They
pierced My hands and My feet; I can count all My bones. They look and stare at Me. They divide My garments among them, And for
My clothing they cast lots.” The
fulfillment of this prophecy is located in Matthew 27:33-36 where Jesus has
been nailed to the cross, the guards divided His garments and cast lots, and
they stared at Him as He died. The fulfillment of prophecies is powerful
evidence that proves the validity of the Bible and our faith in God.
Belief and faith are
absolutely necessary for salvation; Hebrews 11:6-13 states that it is
impossible to please God without having faith.
Therefore, we cannot simply go through the motions and hope to be
saved. Likewise, Jesus stated in John
8:24 that we must believe in His deity if we desire salvation; denying His
deity will result in our own condemnation.
Faith can be established through a variety of methods; Thomas required
physical proof (John 20:24-31), but the Centurion required no such evidences
(Matthew 8:5-13). We fall somewhere in
between because we are unable to see the miracles of Christ and the Apostles
firsthand, but we have been provided with records of “infallible proofs” (Acts
1:1-3; 1 John 1). Our faith is to be
established by the hearing of the word and these proofs contained therein
(Romans 10:14-17). In addition to the
“infallible proofs” referred to by Luke, we have numerous examples of great
faith in the Bible that were shared for our learning (Romans 15:4). The Hebrew writer provided many such examples
in Hebrews 11, and both the Old and New Testaments give us examples such as
Johnathan and his armor bearer (1 Samuel 14:1, 6-23), Elijah (1 Kings
18:22-39), Stephen (Acts 7:54-60), and so many more.
In Philippians 2:12-13,
Paul encouraged the Philippian brethren to “work out” their “own salvation with
fear and trembling”. Was Paul suggesting
that the Philippians could dictate their own methods for salvation? From the
context, Paul was actually showing his confidence in the Philippian brethren
for their ability to maintain their faith and obedience even without his
physical presence. Paul wrote that they
had always obeyed, not only in his presence, but much more in his absence. In essence, Paul established in this passage
the principle we are driving at with this brief article; these Christians had
their own faith and were not dependent upon Paul’s physical presence to drive
them to obey the commandments of God.
Like them, we need to ensure that our faith is our own and firm up our
foundation in the Lord. Great examples,
like those mentioned previously, can aid us in the establishment of our own
faith, but that simply makes us first-generation Christians!
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