Monday, December 1, 2014

Fallacies in Argumentation

Over the past few weeks, I’ve been teaching my students about fallacies, which are errors in reasoning and arguments.  These fallacies are easily located in nearly every discussion, whether it be a discussion concerning favorite sports teams to political discussions to religious discussions.  Often, when an individual who holds an unsupported opinion is pinned down by logic and fact, they employ any tactic possible to “win the argument.”  When this happens, “truth” is not the main objective, but rather the winning of the argument.  Such arguments are “usually plausible-sounding” and use “false, inadequate, or invalid evidence.”[1]  Many times, such arguments are made on purpose, but occasionally they are made due to ignorance (“lack of knowledge, learning, information, etc”[2]).  Whether done purposefully or not, such argumentation has, generally, one of two effects; either it convinces equally ignorant people as to the “rightness” of the argument or, more likely, it causes an honest audience to question the credibility of the person arguing.

Consider a few of the following forms of fallacies; have you either seen or employed them in the past? Our age of digital media allows for such argumentation to occur before an individual bothers to take the time to form a logical response based on facts and truth, or, as is often the case, before they even read what they “disagree” with.

“Bandwagon Fallacy – Someone who argues that “everybody thinks it’s a good idea, so you should too” is using the bandwagon fallacy.  Simply because someone says that “everyone” is “jumping on the bandwagon,” or supporting a particular point of view, does not make the point of view correct.”[3]  Often, people utilizing this form of argumentation do not realize that they are doing it.  It often takes the form of “well, this is the same as that, and we all accept THAT as being correct, so therefore THIS is correct.”  Is that true?

Another fallacy is based on attacking the person making an argument rather than the argument itself.  This is called an “ad hominem” attack and it “involves attacking irrelevant personal characteristics of the person who is proposing an idea rather than attacking the idea itself.”[4]  This is perhaps the easiest fallacy to fall prey to, because our natural inclination is to attack back if we feel attacked.

A particularly popular, even if done subconsciously, fallacy is known as the “red herring” fallacy.  This is when “someone attacks an issue by using irrelevant facts or arguments as distractions.”[5]  In nearly any discussion, keeping someone on point is perhaps the most difficult task there is to complete. 

In many discussions, a mixture of these logical fallacies is employed; in other words, individuals often base their perspective off of what the “majority” believes rather than facts, then, should that perspective be challenged, they attack either the person (ad hominem) or throw irrelevant “facts” into the discussion in order to distract from the topic at hand (red herring).  If this analysis is doubted, simply read any political or religious discussion on Facebook for evidence.

Such argumentation is nothing new to the modern world; there are similarities between these fallacies and the “arguments” made for the crucifixion of Christ.  Consider how, when Pilate questioned the Jews concerning what Jesus had done that was deserving of death, the Jews answered, “If He were not an evildoer, we would not have delivered Him up to you” (John 18:30).  At the very best, this is a red herring argument; what evidence was presented that Jesus was guilty of anything worthy of death? The Jews intended to distract Pilate from uncovering the fact that they were both rebellious and envious of Jesus.  This red herring argument, however, was not convincing to Pilate.  Pilate knew that the Jews had handed Jesus over to him because of envy (Matthew 27:18).  Essentially, the credibility of the participating Jews was shot with Pilate, but fearing a riot, he allowed the crucifixion to continue. 

As can be easily seen in discussions today, particularly concerning sin, these logical fallacies are used and abused.  For instance, when a specific sin is being discussed, the person who is likely participating in that sin or is close to someone who is participating will throw out a red herring argument rather than dealing with the truth that the sin is, in fact, a sin.  Predominantly,  Matthew 7:1 is abused in this instance; rather than looking at the sin and fixing it in their life, the impacted individual will claim that Jesus said not to judge (an obvious misapplication of the context of Matthew 7:1), and then they will attack the person(s) pointing out the true nature of the sin in question (ad hominem attack).  Is this appropriate?

Consider also how often in religious discussions that the supposed “attitude” of the person discussing a sin is called into question.  For example, an individual shows from Scripture that an activity is a sin, then an affected person calls foul and claims that the original person was too harsh or mean in what they said rather than looking at WHAT was said.  This is the classic “it isn’t WHAT you said, but HOW you said it” approach, which is a mixture of both ad hominem and red herring argumentation.  Does such an attack alter the truth of God’s word?

It is easy to fall prey to any, all, or a mixture of the above fallacies, and there are other fallacies beyond the scope of this brief article.  When entering a discussion, we must ensure that we are seeking only the truth, not simply to “win the argument” or prove our own preconceived notions.  No matter how personal the attack, keep on point (no matter which side of the “argument” you are on) and pursue only the truth.





[1] Ross, Raymond, and Diana Leonard.  Introduction to the Speechmaking Process. E ed. Vol. 14.  Redding: BVT, 2012, pg. 373-374.
[2] “ignorance.” Dictionary.com Unabridged.  Random House, Inc. 01 Dec. 2014.
[3] Beebe, Steven and Susan Beebe.  A Concise Public Speaking Handbook.  Boston: Allyn & Bacon, 2012, pg. 236.
[4] Ibid., 237.
[5] Ibid., 237.

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