"Manasseh was twelve years
old when he became king, and he reigned fifty-five years in Jerusalem.
But he did evil in the sight of the Lord, according to the abominations
of the nations whom the Lord had cast out before the children of Israel...Also
he caused his sons to pass through the fire in the Valley of the Son of
Hinnom..." (see 2 Chronicles 33:1-9 for full passage).
The phrase "pass through
the fire in the Valley of the Son of Hinnom" refers to sacrificing of
children to false gods (2 Chronicles 28:1-4, 2 Kings 23:10, Jeremiah 7:31).
Even to most non-Christians today, the thought of sacrificing our children
in fire is an abysmal thought. It turns our stomach and it makes us
angry, which is the reaction we should have to such sin (2 Peter 2:18-22).
Who could do something so atrocious? Similarly, modern Americans would
associate such sacrifices with the horrible nature of more recent events such
as the Holocaust. With both of these particular instances, we might ask
"How could THEY have done such things?"
How could they have done such
things? However, the more pertinent question is: do we do the same things
today? Our natural reaction is complete denial because we have not built an altar,
slaughtered our child, and burned them as sacrifices to false gods. Is
there a spiritual application to be made?
There is no denying that America
is a very materialistic society; we strive to have the most expensive houses
and vehicles, and we strive for popularity. We work ourselves to death not to
have enough, but to have excess. Television, billboard, and
radio advertisements promote the idea that if you do not have the
"latest and greatest," then somehow you are of lesser value to
society than those that do. Generally speaking, such ads insinuate that
if you have this newest TV, tablet, phone, car, or house that you will
instantly radiate financial success and become instantly popular. All of
these concepts have their root in selfishness and greed.
How do we cause our own children
to "pass through the fire"? In Ecclesiastes 2:1-11, Solomon describes
his endeavors; he built great buildings, acquired great wealth, acquired fame,
and many additional things that appeal to the modern conceptualization of
"success." All that Solomon discusses in this passage appeals
to our sense of materialism, but nothing speaks to our devotion to God or even
to family. In Ecclesiastes 4:4-6, Solomon discusses at least two
different men; one who is lazy and envious of the materialistic goods that his
neighbor has obtained and the other is a man who strives to obtain such
materialistic goods to his own detriment. Both men are equally guilty of
selfishness and greed.
From Solomon's analysis and
conclusion, it seems that we could make a logical comparison between physically
sacrificing our children to false gods and sacrificing their souls to
materialism. In Matthew 16:26, Jesus asks "For what profit is it to
a man if he gains the whole world, and loses his own soul?" What material
gain or accomplishment on this earth is worth our souls? What is worth the
souls of our children? Many parents ensure that their children make it to
school, because education is important. Parents
push athletics because there is a one-in-a-million chance that their
child will make the pros. Parents leave their children in the hands of a
stranger for a significant part of their childhood so that they (the parents)
can feel "fulfilled" by the world's standards. Are these things
worth it?
Some, like Manasseh, learn
better later in life. In 2 Chronicles
33:10-17, we are told that Manasseh was humbled by God and brought into
submission. Following this, Manasseh
sought to destroy the evilness that he had previously done, but it appears to
have been too late for some. We are told
that Amon, the son of Manasseh, did “evil in the sight of the Lord, as his
father Manasseh had done; for Amon sacrificed to all the carved images which
his father Manasseh had made and served them” (2 Chronicles 33:22). Parents today often come to the same
realization later in life and realize that they placed importance on the wrong
things with their children; the sad reality is that children in such cases
follow the example of Amon.
Occasionally, however, they follow the example of Josiah, Amon’s
son. In spite of Amon’s outright
evilness, Josiah has a tender heart and seeks to follow God’s will (2
Chronicles 34-35). Do we want to take
that bet?
In Proverbs 22:6, Solomon
writes “Train up a child in the way he should go, And when he is old he will
not depart from it.” Often, Christians
spend so much time discussing the exceptions to this Proverb that the fact that
it is generally truth gets lost. Generally
speaking, when we teach our kids that something is important to us it will
become important to them.
For Manasseh and Amon,
idolatry was their way of life. If
Manasseh was willing to offer his children as burnt sacrifices to false gods,
then it is logical to assume that he was fully vested in these pagan
religions. In Deuteronomy 6, a principle
is established for the Israelites that God and His will was to be all
encompassing for them. Religion wasn’t
just to be a passive activity to be taken up and put down at a whim, but rather
it was to be the single most influential factor in their lives. Consider Deuteronomy 6:4-7. For the Israelites, their love of God was to
be their lifeblood.
While we should not
call all material possessions or personal accomplishments “idolatry,” it can
easily be elevated to that status. Is it
sinful to be rich? No, it is not, but it does make it difficult to reach heaven
because those riches offer distractions from service to God and make it easier
to fall prey to covetousness (Colossians 3:5; Matthew 19:23-24). Why do we desire to be rich? Why do we teach
our children to seek to be rich?
Children are often
encouraged to seek their fame and fortune in places such as Hollywood and
through careers that too often claim the souls of those who have such aspirations. What is the record of actors and singers
today? Do they show godliness? And yet, many parents claim that their son is
such a great actor or that their daughter has such a great voice that such a
vocation is their best option. “For what
profit is it to a man if he gains the whole world, and loses his own soul?” Are
we not causing our children to “pass through the fire” when we encourage them
to pursue activities and careers in which there is very small chance for
spiritual success?
On the other hand, the
Apostle Paul offers a perspective that is more in line with the principle gleaned
from Deuteronomy 6. In Galatians 2:20,
Paul writes, “I have been crucified with Christ; it is no longer I who live,
but Christ lives in me; and the life which I now live in the flesh I live by
faith in the Son of God, who loved me and gave Himself for me.” For Paul, service to God was all
encompassing, just as it was supposed to be for the Israelites in Deuteronomy
6. If we take this principle from
Galatians and apply it alongside Ephesians 6:1-4, we have children brought up “in
the training and admonition of the Lord.”
We have set them up for spiritual success, which is of the greatest
importance.
Is having an education
and a job important? Do athletics and other appropriate entertainments have
their place? The answer is that yes, they do have their place; however, we must
keep them in their place! Should we neglect spiritual teaching so that our
children can have more time for athletics? Should worship and Bible study time
be cut short, ignored, or skipped so that homework can be completed? The answer here is that no, these things
should not take precedent over the Lord.
When we allow such things to happen, they become our gods, thus making
them idolatry.
Concerning Josiah, it
is written that he “did what was right in the sight of the Lord, and walked in
the ways of his father David; he did not turn aside to the right hand or to the
left” and that he, at age 20, “he began to purge Judah and Jerusalem of the
high places, the wooden images, the carved images, and the molded images” (2
Chronicles 34:2-3). Let us be willing to
show the same devotion to God; do not turn to the left or the right, and remove
any materialism that is idolatry.
